Anonymous
Anonymous asked in Society & CultureHolidaysRamadan · 1 decade ago

why do muslims diregard the evnt of ghadir ?

please do not start a hate campiaghn agaist me for quoting what sunni ulema have recorded and what sunni books such as bukhari have recorded.answer me objectivly please,i give reffrences to my questions (at least 60 sunni ulema)

All the Shia and Sunni ulema acknowledge that, in the 10th of the Hijra year, the Prophet of Allah, returning from his last pilgrimage, gathered together all his companions at Ghadir-e-Khum on the 18th of Dhi'l-Hijja. Some of those who had gone ahead were called back by order of the Holy Prophet and those who had lagged behind were awaited. Most of your ulema and the historians and the Shia sources give the figure of 70,000 people there, and some of your other ulema, for instance Tha'labi in his Tafsir, Sibt Ibn Jauzi in his Tadhkirat'u- Khasa'isi'l-Umma fi Ma'rifati'l-A'imma and others have written that there were 120,000 people gathered there. The Holy Prophet ordered a pulpit to be prepared. He mounted the pulpit and delivered a long sermon, a greater part of which contained the virtues and merits of the Commander of the Faithful. He recited most of the verses, which had been revealed in praise of Ali and reminded the people of the holy rank of the vicegerency of the Commander of the Faithful. Then the Holy Prophet said, "O you people! Have I not the greater claim than you have on your lives?" The reference is to the holy verse "The Prophet has a greater claim on the faithful than they have on themselves." (33:6)

The crowd with one voice shouted "Certainly, O messenger of Allah!" Then the Holy Prophet declared: "Of whomsoever I am the maula, (master) this Ali is his maula." After this he raised his hand and prayed to Allah. "O Allah, be you a friend to him who is a friend to him (that is, Ali) and be an enemy to him who is an enemy to him (Ali). Help him who helps him and forsake him who forsakes him.

Then a tent was pitched by order of the Holy Prophet who ordered the Commander of the Faithful, Ali to sit in the tent. The whole umma was commanded to offer bai'at (allegiance) to Ali. The Holy Prophet said that he gave this instruction in compliance with the command of Allah. The first one to offer allegiance on that day was Umar. Then Abu Bakr, Uthman, Talha, and Zubair followed suit, and all these people continued offering allegiance for three days (i.e., while the Holy Prophet remained there).

1. Imam Fakhru'd-Din Razi - Tafsir-e-Kabir Mafatihu'l-Ghaib.

2. Imam Ahmad Tha'labi - Tafsir-e-Kashfu'l-Bayan.

3. Jalalu'd-Din Suyuti - Tafsir-e-Durru'l-Manthur.

4. Abu'l-Hasan Ali Bin Ahmad Wahidi Nishapuri - Asbabu'n-

Nuzul.

5. Muhammad Bin Jarir Tabari - Tafsiru'l-Kabir.

6. Hafiz Abu Nu'aim Ispahani - Ma Nazal Mina'l-Qur'an fi Ali and

Hilyatu'l-Auliya.

7. Muhammad Bin Isma'il Bukhari - Ta'rikh, Vol.1, p.375.

8. Muslim Bin Hajjaj Nishapuri - Sahih, Vol.2, p.325.

9. Abu Dawud Sijistani - Sunan.

11. Hafiz Ibnu'l-Iqda - Kitabu'l-Wilaya.

12. Ibn Kathir Shafi'i Damishqi - Ta'rikh.

13. Imam Ahmad Ibn Hanbal - Vol.4, pp.281&371.

14. Abu Hamid Muhammad Bin Muhammad Al-Ghazali - Sirru'l-Alamin.

15. Ibn Abdu'l-Birr - Isti'ab.

16. Muhammad Bin Talha Shafi'i - Matalibu's-Su'ul, p.16.

17. Ibn Maghazili Faqih Shafi'i - Manaqib.

18. Nuru'-d-Din Bin Sabbagh Maliki - Fusulu'l-Muhimma.

19. Husain Bin Mas'ud Baghawi - Masabihu's-Sunna.

20. Abu'l-Mu'ayyid Muwafiq Bin Ahmad Khatib Khawarizmi - Manaqib.

21. Majdu'd-Din Bin Athir Muhammad Bin Muhammad Shaibani -am'u'l-Usul.

22. Hafiz Abu Abdu'r-Rahman Ahmad Bin Ali Nisa'i - Khasa'isu'l-Alawi and Sunan.

23. Sulayman Balkhi Hanafi - Yanabiu'l-Mawadda, Ch. IV.

24. Shahabu'd-din Ahmad Bin Hajar Makki - Sawa'iq Muhriqa and Kitabu'l-Manhu'l-Malakiyya, particularly Sawa'iq, Part 1, p.25. In spite of his extreme fanaticism, he says: "This is a true hadith; its veracity cannot be doubted. Verily it has been narrated by Tirmidhi, Nisa'i and Ahmad, and if studied, its sources are sound enough."

25. Muhammad Bin Yazid Hafiz Ibn Maja Qazwini - Sunan.

26. Hafiz Abu Abdullah Muhammad Bin Abdullah Hakim Nishapuri-Mustadrak.

27. Hafiz Sulayman Ibn Ahmad Tabrani - Ausat.

28. Ibn Athir Jazari - Usudu'l-Ghaiba.

29. Yusuf Sibt Ibn Jauzi - Tadhkiratu'l-Khasa'isu'l-Umma, p. 17.

30. Abu Umar Ahmad Bin Abd Rabbih - Iqdu'l-Farid.

31. Allama Samhudi - Jawahiru'l-Iqdain.

32. Ibn Taimiyya Ahmad Bin Abdu'l-Halim - Minhaju's-Sunna.

33. Ibn Hajar Asqalani - Fathu'l-Bari and Tahdhibu't-Tahdhib.

34. Abdu'l-Qasim Muhammad Bin Umar Jarullah Zamakhshari - Rabiu'l-Abrar.

35. Abu Sa'id Sijistani - Kitabu'd-Darayab Fi hadithi'l-Wilaya.

36. Ubaidullah Bin Abdullah Haskani - Du'atu'l-Huda Ila Ada Haqqi'l-Muwala.

37. Razin Bin Mu'awiya Al-Abdari - Jam Bainu's-Sahihi's-Sitta.

38. Imam Fakhru'd-din Razi says in Kitabu'l-Arba'in that the whole Community unanimously confirms this hadith.

39. Muqibili - hadithu'l-Mutawatira.

40. Suyuti - Ta'rikhu'l-Khulafa.

41. Mir Seyyed Ali Hamadani - Mawaddatu'l-Qurba.

42. Abul Fath Nazari - Khasa'es'u'l-Alavi

43. Khwaja Parsa Bukhari - Faslu'l-Khitab

44. Jamaluddin Shirazi - Kitabu'l-Araba'in

45. Abdul Ra'ufu'l-Manavi - Faizu'l-Qadir fi Sharh-i-Jame'u's-Saghir

46. Muhammad bin Yusuf Ganji Shafi'i - Kifayatu't-Talib, Part. 1

47. Yahya Bin Sharaf-Nauvi - Tehzibu'l-Asma wa'l-Lughat

48. Ibrahim bin Muhammad Hamwaini - Fara'adu's-Simtoun

49. Qazi Fazlullah bin Ruzhahan - Ibtalu'l-Batil

50. Shamsuddin Muhammad bin Ahmad Sharbini - Siraju'l-Munir

51. Abul Fath Shahristani Shafi'i - Milal wa'n-Nihal

52. Hafiz Abu Bakr Khatib Baghdadi - Tarikh

53. Hafiz Ibn Asakir abul Qasim Damishqi - Tarikh-i-Kabir

54. Ibn Abi'l-Hadid Mutazali - Sharhe Nahju'l-Balagha

55. Ala'uddin Samnani -Urwatu'l-Wuthqah

56. Ibn Khaldun - Muqaddima

57. Molvi Ali Muttaqi Hindi - Kanzu'l-Ummal

58. Shamsuddin Abul Khair Damishqi - Asnu Matalib

59. Syed Sharif Hanafi Jurjani - Sharh-i-Mawaqit

60. Nizamuddin Nishapuri - Tafsir-i-Ghara'ibu'l-Qur'an

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  • 1 decade ago
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    sunni can not and will not accept the truth let them live in their own world

    its obviouse what the prophat said ,and if you did not follow what the prophat said and call it bull **** like mohammed ishafaq makes you wonder what sort of muslims sunni realy are

    edit

    ahmed i know sunni do not deny ghadir they just diregsrd its importance,and if you acknowladge the event of ghadir why than do you deny imam Ali his rightfull position,please do not tell me that imam Ali (as) did not mind being the fourth caliph,if you read the sermon no 3 in Nhjul balagha the words of imam Ali (as) will make you understand what the imam (as) position was when his right was taken from him by abubaker ibne abi qahafa.

    Sermon 3

    Known as the Sermon of ash-Shiqshiqiyyah(1)

    --------------------------------------------------------------------------------

    Beware! By Allah the son of Abu Quhafah (Abu Bakr)(2) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it.

    Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself.

    (Then he quoted al-A`sha's verse).

    My days are now passed on the camel's back (in difficulty) while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan.(3)

    It is strange that during his lifetime he wished to be released from the caliphate but he confirmed it for the other one after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the touch was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it was like the rider of an unruly camel. If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah people got involved in recklessness, wickedness, unsteadiness and deviation.

    Nevertheless, I remained patient despite length of period and stiffness of trial, till when he went his way (of death) he put the matter (of Caliphate) in a group(4) and regarded me to be one of them. But good Heavens! what had I to do with this "consultation"? Where was any doubt about me with regard to the first of them that I was now considered akin to these ones? But I remained low when they were low and flew high when they flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him his children of his grand-father, (Umayyah) also stood up swallowing up Allah's wealth(5) like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate.

    At that moment, nothing took me by surprise, but the crowd of people rushing to me. It advanced towards me from every side like the mane of the hyena so much so that Hasan and Husayn were getting crushed and both the ends of my shoulder garment were torn. They collected around me like the herd of sheep and goats. When I took up the reins of government one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:

    That abode in the hereafter, We assign it for those who intend not to exult themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones. (Qur'an, 28:83)

    Yes, by Allah, they had heard it and understood it but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as to the first one. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat.

    (It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.)

    when will the so called muslims wake up?

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  • 4 years ago

    Oh my God, 1500 years ago history. Why cant people just be peaceful and look at the present and forget the past. Follow what the Quran and Prophet, pbuh, has taught, and enjoy life.

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  • 1 decade ago

    No Sunnie scholar denies the Ghair hadith. We deny what the Shia concludes from it. We just have a different understanding from you guys.

    You mentioned 60 Scholars, well guess what?? No Sunnie denies it, so the list doesn't end.

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  • Anonymous
    1 decade ago

    Shia'ism is a complete Bullsh!t.

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